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  <titleInfo>
    <title>Abraham our father</title>
    <subTitle>Paul and the ancestors in postcolonial Africa</subTitle>
  </titleInfo>
  <name type="personal">
    <namePart>Kamudzandu, Israel.</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
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    <role>
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  </name>
  <typeOfResource manuscript="yes">text</typeOfResource>
  <genre authority="marc">bibliography</genre>
  <originInfo>
    <place>
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    <place>
      <placeTerm type="text">Minneapolis</placeTerm>
    </place>
    <publisher>Fortress press</publisher>
    <dateIssued>2013</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
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    <extent>xiv, 120 pages ; 24 cm.</extent>
  </physicalDescription>
  <abstract>"'Father Abraham had many sons . . .' So goes the chorus that the Shona people learned from European missionaries as part of the broader experience of colonization that they share with other African peoples. Urged to abandon their ancestors and embrace Christianity, the Shona instead engaged in a complex and ambiguous negotiation of ancestral myths, culture, and power. Israel Kamudzandu explores this legacy, showing how the Shona found in the figure of Abraham himself a potent resource for cultural resistance, and makes intriguing comparisons with the ways the apostle Paul used the same figure in his interaction with the ancestry of Aeneas in imperial myths of the destiny of the Roman people. The result is a groundbreaking study that combines the best tradition-historical insights with postcolonial-critical acumen. Kamudzandu offers at last a model of multi-cultural Christianity forged in the experience of postcolonial Zimbabwe"--Publisher description.</abstract>
  <tableOfContents>Empire, gospel and culture -- Zimbabwe's religious cultural configurations -- Postcolonial Shona Christianity -- Aeneas, a constructed ancestor -- Aeneas and Abraham paradigms -- Conclusions and implications.</tableOfContents>
  <note type="statement of responsibility">Israel Kamudzandu.</note>
  <note>Includes bibliographical references (pages 105-113) and indexes.</note>
  <subject>
    <geographicCode authority="marcgac">f-rh---</geographicCode>
  </subject>
  <subject authority="lcsh">
    <name type="personal">
      <namePart type="termsOfAddress">(Biblical patriarch)</namePart>
      <namePart>Abraham</namePart>
    </name>
    <topic>Biblical patriarch</topic>
  </subject>
  <subject authority="lcsh">
    <titleInfo>
      <title>Bible<partName>Romans, IV</partName></title>
    </titleInfo>
    <topic>Criticism, interpretation, etc</topic>
  </subject>
  <subject>
    <topic>Bible</topic>
    <topic>Romans</topic>
    <topic>Criticism, interpretation, etc</topic>
  </subject>
  <subject authority="lcsh">
    <topic>Christianity</topic>
    <geographic>Zimbabwe</geographic>
  </subject>
  <classification authority="lcc">BS2665.52 .K363 2013</classification>
  <relatedItem type="series">
    <titleInfo>
      <title>Paul in critical contexts</title>
    </titleInfo>
  </relatedItem>
  <relatedItem type="series">
    <titleInfo>
      <title>Paul in critical contexts</title>
    </titleInfo>
  </relatedItem>
  <identifier type="isbn">9780800698171 (hbk)</identifier>
  <identifier type="isbn">0800698177</identifier>
  <identifier type="lccn">2014469337</identifier>
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    <recordCreationDate encoding="marc">161013</recordCreationDate>
    <recordChangeDate encoding="iso8601">20250312110456.0</recordChangeDate>
    <recordIdentifier>18342379</recordIdentifier>
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