02720ctm a22004457i 45000010009000000050017000090060001000260070003000270080041000300100017000710200024000880200015001120350024001270400097001510420014002480430012002620500026002741000034003002450110003342600043004442640054004873000029005413360026005703370028005963380027006244400030006515040069006815050213007505200971009636000055019346300056019896500052020456500028020978300031021259060045021569250044022019420007022459610007022529990015022591834237920250312110456.0ta161013s2013 mnu b 001 0 eng d a 2014469337 a9780800698171 (hbk) a0800698177 a(OCoLC)ocn798615961 aBTCTAbengcBTCTAerdadYDXCPdIMCdOCLCOdDRUdBWXdJESdOCLCAdBDXdXPQdOCLCQdOCLCOdDLC alccopycat af-rh---00aBS2665.52b.K363 20131 aKamudzandu, Israel.,eauthor.10aAbraham our father :h[manuscript] :bPaul and the ancestors in postcolonial Africa /cIsrael Kamudzandu. aMinneapolis: :bFortress press,c2013. 1aMinneapolis, Minnesota :bFortress Press,c[2013] axiv, 120 pages ;c24 cm. atextbtxt2rdacontent aunmediatedbn2rdamedia avolumebnc2rdacarrier 0aPaul in critical contexts aIncludes bibliographical references (pages 105-113) and indexes.0 aEmpire, gospel and culture -- Zimbabwe's religious cultural configurations -- Postcolonial Shona Christianity -- Aeneas, a constructed ancestor -- Aeneas and Abraham paradigms -- Conclusions and implications.8 a"'Father Abraham had many sons . . .' So goes the chorus that the Shona people learned from European missionaries as part of the broader experience of colonization that they share with other African peoples. Urged to abandon their ancestors and embrace Christianity, the Shona instead engaged in a complex and ambiguous negotiation of ancestral myths, culture, and power. Israel Kamudzandu explores this legacy, showing how the Shona found in the figure of Abraham himself a potent resource for cultural resistance, and makes intriguing comparisons with the ways the apostle Paul used the same figure in his interaction with the ancestry of Aeneas in imperial myths of the destiny of the Roman people. The result is a groundbreaking study that combines the best tradition-historical insights with postcolonial-critical acumen. Kamudzandu offers at last a model of multi-cultural Christianity forged in the experience of postcolonial Zimbabwe"--Publisher description.00aAbrahamc(Biblical patriarch)xBiblical patriarch.00aBible.pRomans, IVxCriticism, interpretation, etc. 4aBiblexRomans,xCriticism, interpretation, etc. 0aChristianityzZimbabwe. 0aPaul in critical contexts. a7bcbcccopycatd2encipf20gy-gencatlg0 aacquireb1 shelf copiesxpolicy default cBKwlt22 c6082d6082