000 03251cam a2200361 a 4500
001 17037012
005 20250312110223.0
008 150206s2012 enka b 001 0 eng
010 _a 2011045032
020 _a9781107683402 (paperback)
040 _aDLC
_cDLC
_dDLC
042 _apcc
050 0 0 _aBS476
_b.M3477 2012
082 0 0 _a220.6
_223
084 _aREL006220
_2bisacsh
100 1 _aMcLean, Bradley H.
_q(Bradley Hudson),
_d1957-
245 1 0 _aBiblical interpretation and philosophical hermeneutics /
_cB.H. McLean.
260 _aCambridge ;
_aNew York :
_bCambridge University Press,
_c2012.
300 _aviii, 320 p. :
_bill. ;
_c24 cm.
504 _aIncludes bibliographical references and index.
505 8 _aMachine generated contents note: Preface; Introduction; Part I. The Crisis of Historical Meaning: 1. The meaning of meaning: reference, sense, meaning, and significance; 2. The death of the author; 3. The crisis of historical meaning; 4. The twilight of idols; Part II. On the Way to Post-historical Hermeneutics: 5. The interpreter as the location of meaning: Martin Heidegger; 6. Faith and history: Bultmann's debate with Bart; 7. The linguistic turn: language as a symbolizing system; Part III. Post-historical Hermeneutics: 8. Interpretation as dialogue: Hans-Georg Gadamer; 9. Interpretation and critique: Jurgen Habermas; 10. The hermeneutics of recollection and suspicion: Paul Ricoeur; 11. Interpretation before the face of the other: Emmanuel Levinas; 12. The embodied interpreter: Deleuze and Guattari; Conclusion: post-historical interpretation
520 _a"B. H. McLean proposes a new 'post-historical' method of applying philosophical hermeneutics to biblical studies"--
_cProvided by publisher.
520 _a"This book applies philosophical hermeneutics to biblical studies. Whereas traditional studies of the Bible limit their analysis to the exploration of the texts' original historical sense, this book discusses how to move beyond these issues to a consideration of biblical texts' existential significance for the present. In response to the rejection of biblical significance in the late nineteenth century and the accompanying crisis of nihilism, B. H. McLean argues that the philosophical thought of Heidegger, Bultmann, Gadamer, Habermas, Ricoeur, Levinas, Deleuze, and Guattari provides an alternative to historically oriented approaches to biblical interpretation. He uses basic principles drawn from these philosophers' writings to create a framework for a new "post-historical" mode of hermeneutic inquiry that transcends the subject-based epistemological structure of historical positivism"--
_cProvided by publisher.
630 0 0 _aBible
_xHermeneutics.
630 0 0 _aBible
_xCriticism, interpretation, etc.
650 0 _aHermeneutics.
650 7 _aRELIGION / Biblical Studies / New Testament.
_2bisacsh
906 _a7
_bcbc
_corignew
_d1
_eecip
_f20
_gy-gencatlg
925 0 _aacquire
_b2 shelf copies
_xpolicy default
942 _cBK
955 _drc06 2011-11-10 to Dewey (comptime) (telework)
_wrd05 2011-11-10
_fxh15 2012-09-10 CIP ver. to CALM
_trc20 2012-11-28 to BCCD
961 w l _t8
999 _c1152
_d1152