000 03223ctm a22005055i 4500
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008 160216s2014 mnua b 001 0 eng d
010 _a 2014504705
020 _a9781451470321 (pbk)
_q(Print :
_qalk. paper)
020 _a1451470320
_q(Print :
_qalk. paper)
020 _z9781451487657
_q(eBook)
035 _a(OCoLC)ocn871062748
040 _aYDXCP
_beng
_cYDXCP
_erda
_dBDX
_dBTCTA
_dOCLCO
_dGGB
_dIYU
_dCDX
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_dUAB
_dOCLCQ
_dLNT
_dOCLCF
_dOCLCQ
_dDLC
042 _alccopycat
082 0 4 _a261.58
_223
097 0 0 _aBR115.L32
_bK75 2014
097 0 0 _aPN49
_b.K75 2014
100 1 _aKriner, Tiffany Eberle,
_eauthor.
245 1 4 _aThe future of the word :
_h[manuscript] :
_ban eschatology of reading /
_cTiffany Eberle Kriner.
260 _aMinneapolis :
_bFortress press,
_cc2014.
264 1 _aMinneapolis :
_bFortress Press,
_c[2014]
264 4 _c♭2014
300 _axxvi, 326 p :
_billustrations ;
_c23 cm.
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _aIncludes bibliographical references (pages 297-320) and index.
505 0 _aIntroduction: The End of Reading -- 1. The Future of the Word -- 2. Reading for the Future of the Word -- Literary Scrivenings 1: Futures for the Living Dead -- 3. Evil and Judgment -- Literary Scrivenings 2: The Double Bind of Judgment -- 4. Forgiving the Text -- Literary Scrivenings 3: The Romance of Reconciliation.
520 _aIn scripture, Jesus promises a future that potentially infuses all texts: "my words will not pass away"(Matt 24:28). This book argues that texts--even literary texts--, have an eschatology, too, a part in God's purpose for the cosmos. They, with all creation, move toward participation in the new creation, in the Trinity's expanding, creative love. This eschatological future for texts impacts how we understand meaning making, from the level of semiology to that of hermeneutics. This book tells the story of how readers participate in the future of the word, the eschatology of texts. If texts have a future in the kingdom of God, then readers' engagements with them--everything from preservation and utterance to translation, criticism, and call and response--can cultivate those futures in the love of the Trinity. Kriner explores how the fallenness and failures of texts, alongside readers' own failures, while seeming to challenge the future of the word, ultimately point to reading as a posture of reconciliation, in which reader and text meet in the Maranatha of all text.
650 0 _aChristian literature
_xHistory and criticism.
650 0 _aBooks and reading
_xReligious aspects.
650 0 _aEschatology.
650 7 _aBooks and reading
_xReligious aspects..
_2fast
_0(OCoLC)fst00836465
650 7 _aChristian literature..
_2fast
_0(OCoLC)fst00859222
650 7 _aEschatology..
_2fast
_0(OCoLC)fst00915134
655 7 _aCriticism, interpretation, etc..
_2fast
_0(OCoLC)fst01411635
906 _a0
_bibc
_ccopycat
_d2
_encip
_f20
_gy-gencatlg
925 0 _aacquire
_b1 shelf copy
_xpolicy default
942 _cBK
961 w l _t8
999 _c4610
_d4610